v_public_adversarial_beings: 61
This data as json
| rowid | entity_id | canonical_name | tradition | category | primary_domains | short_note |
|---|---|---|---|---|---|---|
| 61 | ENT_ISR_NEPHILIM | Nephilim | Israelite/Second Temple | Adversarial Being | giants; hybrid corruption; primordial violence; antediluvian era; flood catalyst; forbidden offspring | The Nephilim ("fallen ones" or "those who cause others to fall" — etymology debated; possibly from Aramaic npl "to fall") are the giant hybrid offspring born of the union between the Watchers (Bene Elohim, "Sons of God") and human women as described in Genesis 6:1-4: "The Nephilim were on the earth in those days — and also afterward — when the sons of God went in to the daughters of humans, who bore children to them. These were the heroes of old, warriors of renown." The Enochic tradition (1 Enoch 6-7) expands this genealogy: the 200 Watchers, led by Shemihazah, descended on Mount Hermon and took human wives; their offspring were giants 3,000 ells tall who "consumed all the acquisitions of men" and turned against humanity, devouring "birds, beasts, reptiles, and fish" and finally "began to eat human flesh" and "drink the blood" (1 Enoch 7:2-5). The Nephilim's violence and corruption is the proximate cause of God's decision to send the Flood. In Numbers 13:33, the Israelite spies report that the Anakim of Canaan are "of Nephilim descent" — establishing the Nephilim as a continuing category of terrifying giant-warriors in the Israelite imagination. In the Enochic cosmological system, the Nephilim's disembodied spirits become the evil spirits (shedim/demons) that afflict humanity after the Flood (1 Enoch 15:8-12): "The spirits of the giants shall be like clouds, which shall oppress, corrupt, fall, contend, and bruise upon earth." This makes the Nephilim the progenitors of demonology in Second Temple thought — their disembodied spirits become the demons of the post-Flood world. Jubilees 5:1-10; 4Q531 (Book of Giants). Collins (2016) pp. 67-72; Nickelsburg (2001) pp. 191-211. |