Relationships
Data license: MIT · Data source: jebboone/deitydb
- subject_entity_id
- {'description': 'The entity initiating or holding the relationship'}
- relationship_type
- {'description': 'Typed relationship from the controlled vocabulary (see relationship_types table)'}
- object_entity_id
- {'description': 'The entity receiving or targeted by the relationship'}
- confidence
- {'description': 'high / medium / low / speculative'}
- rationale
- {'description': 'Scholarly justification for the relationship, with source citations'}
- source_id
- {'description': 'Primary source justifying this relationship'}
- period_id
- {'description': 'Historical period in which this relationship is attested (null = all periods)'}
19 rows where object_entity_id = "ENT_APHRODITE"
This data as json, CSV (advanced)
Suggested facets: relationship_type, confidence, rationale, source_id, review_status, period_id
| relationship_id ▼ | subject_entity_id | relationship_type | object_entity_id | confidence | rationale | source_id | review_status | period_id |
|---|---|---|---|---|---|---|---|---|
| 774 | Venus ENT_ROM_VENUS | identified_with | Aphrodite ENT_APHRODITE | high | Venus is the Roman counterpart of Aphrodite. | Oxford Classical Dictionary, Roman Religion entries SRC_ROMAN_OCD | reviewed | |
| 775 | Venus ENT_VENUS | identified_with | Aphrodite ENT_APHRODITE | high | Venus is the Roman counterpart of Aphrodite. | Oxford Classical Dictionary, Roman Religion entries SRC_ROMAN_OCD | reviewed | |
| 1384 | Astarte ENT_CAN_ASTARTE | received_as | Aphrodite ENT_APHRODITE | medium | Phoenician Astarte transmitted to Greek Aphrodite via Cyprus, where the Phoenician cult of Astarte at Paphos was continuous into the Greek period. Herodotus (Hist. 1.105) identifies the Aphrodite sanctuary at Ascalon as the oldest and calls it Phoenician in origin. DDD_BIBLE s.v. "Astarte" reviews the Greek reception. Both goddesses rule love, beauty, and warfare; Aphrodite's war aspect (prominent in Cyprus and Sparta) reflects the Canaanite love/war dual role that has no Olympian parallel. | Dictionary of Deities and Demons in the Bible SRC_DDD_BIBLE | reviewed | Archaic Period PER_GRK_ARCHAIC |
| 1411 | Demons ENT_CHR_DEMONS | reception_of | Aphrodite ENT_APHRODITE | medium | Aphrodite received into the Christian demonic class; her sexual cult was a primary patristic example of demonic moral corruption. | Augustine of Hippo, De Civitate Dei (413–426 CE) SRC_AUGUSTINE_CITY_OF_GOD | reviewed | Patristic Period PER_PATRISTIC |
| 1468 | Hathor ENT_EGY_HATHOR | received_as | Aphrodite ENT_APHRODITE | medium | Herodotus (2.41, c. 450 BCE) explicitly equates Aphrodite with Hathor, noting that "what the Greeks call Aphrodite Urania, the Egyptians call the same goddess Isis." The identification rests on shared domains (love, beauty, music, dance, fertility) and the sacred cow (Hathor's primary animal; Aphrodite's connection to Cyprus where cattle sacrifice was prominent). Plutarch (De Is. ch. 57) also discusses the identification. Note: this adds an Egyptian source for Aphrodite alongside the Canaanite Astarte chain already in the DB — both Hathor and Astarte contributed to the Aphrodite complex. | Plutarch, On Isis and Osiris (De Iside et Osiride, c. 100–120 CE) SRC_PLUTARCH_ISIS_OSIRIS | reviewed | Classical Period PER_GRK_CLASSICAL |
| 1596 | Inanna/Ishtar ENT_MES_INANNA_ISHTAR | received_as | Aphrodite ENT_APHRODITE | medium | Inanna/Ishtar transmits directly to Aphrodite via the Cypriot channel, alongside the more fully documented Inanna→Astarte→Aphrodite chain already in the dataset. The key shared elements: (1) the "Queen of Heaven" title (Inanna is consistently "Queen of Heaven"; Aphrodite Ourania is "Heavenly Aphrodite"); (2) the planet Venus as the primary celestial identification (both are the morning/evening star deity); (3) the love-war combination (both are goddesses of erotic love and of war and conflict — an unusual combination that marks the Mesopotamian influence); (4) the Cypriot cult of Aphrodite at Paphos showing direct Eastern religious influence; (5) the Adonis/Tammuz link — Adonis is the Greek reception of Dumuzi, Inanna/Ishtar's divine lover, and the Adonis cult is deeply Cypriot. Burkert (1992) and West (1997) both treat this as a well-grounded direct channel. | Walter Burkert, The Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Archaic Age (Harvard University Press, 1992) SRC_BURKERT_ORIENT_REV | reviewed | Archaic Period PER_GRK_ARCHAIC |
| 2110 | Artimpasa ENT_SCYTH_ARTIMPASA | equated_with | Aphrodite ENT_APHRODITE | high | Herodotus Histories 4.59: the Scythians call Aphrodite Urania (Heavenly Aphrodite) "Artimpasa"; she is one of the primary Scythian deities. | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | approved | |
| 2331 | Anahit ENT_ARM_ANAHIT | syncretized_with | Aphrodite ENT_APHRODITE | medium | Some ancient sources (and Khorenatsi's description of her fertility and love domains) support a secondary equation with Aphrodite alongside the primary Artemis equation. Anahit's fertility and love domains overlap with Aphrodite's function; Agathangelos's description of her as "mother of all chastity" and "benefactress of the human race" spans both divine profiles. Russell (1987) pp. 180-200 notes the dual Greek reception. Confidence medium: Artemis equation is primary. | James R. Russell, Zoroastrianism in Armenia (Harvard Iranian Series 5; Harvard University Department of Near Eastern Languages and Civilizations, Cambridge MA, 1987) SRC_RUSSELL_ZOR_ARMENIA | reviewed | Pre-Christian Armenian PER_ARM_PAGAN |
| 2334 | Astghik ENT_ARM_ASTGHIK | syncretized_with | Aphrodite ENT_APHRODITE | high | Agathangelos §22 explicitly equates Astghik with Aphrodite. Khorenatsi I.15 describes her Vardavar festival — a water-pouring and dove-releasing celebration — features directly parallel to Aphrodite's cult symbols (dove, water, love). The Ashtishat place name ("city of Ashtart") reveals the deeper Semitic Astarte layer that underlies the Armenian Aphrodite equation. | Agathangelos, History of the Armenians (Patmut'iwn Hayots'), 5th c. CE; trans. Robert W. Thomson (State University of New York Press, Albany NY, 1976) SRC_AGATHANGELOS_HISTORY | reviewed | Pre-Christian Armenian PER_ARM_PAGAN |
| 2377 | Atargatis ENT_ARA_ATARGATIS | syncretized_with | Aphrodite ENT_APHRODITE | high | Atargatis was routinely identified with Aphrodite in the Hellenistic world. Lucian opens De Dea Syria by explicitly listing the Syrians' identification of "the goddess" with Aphrodite among other Greek identifications. The Delos Atargateion (2nd c. BCE) contains dedications to Atargatis and Aphrodite in both separate and combined forms. Coins from Hierapolis and Palmyra depict Atargatis in iconographic modes borrowed from Aphrodite. This is one of the most extensively documented Greek-Oriental deity syncretisms of the Hellenistic period. Lipiński (2000) p. 598; Lucian §32. | Lucian of Samosata, De Dea Syria (On the Syrian Goddess), c. 150 CE; ed. and trans. Harold W. Attridge and Robert A. Oden Jr. (SBL Texts and Translations 9, Graeco-Roman Religion 1; Scholars Press / Society of Biblical Literature, Missoula, 1976) SRC_LUCIAN_DEA_SYRIA | reviewed | Aramean and Syrian Hellenistic Religion PER_ARA_IRON_AGE |
| 2396 | Al-Lat ENT_ARA_ALLAT | received_as | Aphrodite ENT_APHRODITE | high | Herodotus (Histories 3.8, c. 430 BCE) is the earliest and most explicit ancient equation of an Arabian goddess with a Greek one: he names the two Arabian deities as "Orotalt" (= Dushara/Allah) and "Alilat" (= Al-Lat), and explicitly states "Alilat is the same as Aphrodite." He specifies Aphrodite Ourania (Heavenly Aphrodite), the celestial aspect of Aphrodite associated with the morning star / Venus — the precise identification that connects Al-Lat to the Venus goddess tradition spanning Inanna/Ishtar (Mesopotamian), Astarte (Canaanite/Phoenician), and Aphrodite (Greek). Herodotus's account predates the Nabataean kingdom proper (which emerges as a distinct polity c. 4th c. BCE) and documents the pre-Nabataean north Arabian goddess tradition. The existing Athena equation (ENT_ARA_ALLAT received_as ENT_ATHENA) reflects the later Palmyrene period identification; the Aphrodite equation via Herodotus is the earlier and more widespread ancient testimony. SRC_HERODOTUS_HISTORIES 3.8. | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | reviewed | Pre-Islamic Arabia (Jahiliyyah) PER_ARA_PRE_ISLAMIC |
| 2502 | Turan ENT_ETR_TURAN | reception_of | Aphrodite ENT_APHRODITE | high | Turan takes on the imagery and love-goddess domain of Greek Aphrodite in Etruscan art, while retaining her native name and Lasa attendants. | De Grummond, Nancy Thomson. Etruscan Myth, Sacred History, and Legend (University of Pennsylvania Museum, 2006) SRC_DEGRUMMOND_ETRUSCAN | reviewed | |
| 4236 | Spirit of Venus (al-Zuhra) ENT_AST_VENUS_SPIRIT | aligned_with | Aphrodite ENT_APHRODITE | medium | The Picatrix Venus spirit is the astral-magic functional cognate of the Greek love-goddess Aphrodite. | Picatrix (Ghayat al-Hakim), trans. Greer & Warnock; ed. Pingree SRC_PICATRIX | reviewed | |
| 4294 | Al-Uzza ENT_ARA_AL_UZZA | equated_with | Aphrodite ENT_APHRODITE | high | Al-Uzza is equated with Aphrodite in Greek identifications. | John F. Healey, The Religion of the Nabataeans: A Conspectus (Leiden: Brill, 2001) SRC_HEALEY_NABATAEAN_RELIGION | reviewed | |
| 4753 | Hagiel ENT_REN_HAGIEL | aligned_with | Aphrodite ENT_APHRODITE | medium | Hagiel governs Venus, whose Greek planetary deity is Aphrodite. | Heinrich Cornelius Agrippa, De occulta philosophia libri tres (1533) — incl. the Scale of Seven (Bk II.10) SRC_AGRIPPA_OCCULTA | reviewed | |
| 4762 | Hagith ENT_REN_HAGITH | aligned_with | Aphrodite ENT_APHRODITE | medium | Hagith is the Olympic Spirit of Venus (Greek Aphrodite). | Arbatel de magia veterum (Basel, 1575) — the seven Olympic Spirits SRC_ARBATEL | reviewed | |
| 4808 | Kedemel ENT_REN_KEDEMEL | aligned_with | Aphrodite ENT_APHRODITE | medium | Kedemel embodies the raw force of Venus (Greek Aphrodite). | Heinrich Cornelius Agrippa, De occulta philosophia libri tres (1533) — incl. the Scale of Seven (Bk II.10) SRC_AGRIPPA_OCCULTA | reviewed | |
| 6409 | WitchTok / Online Neopagan Devotion ENT_VF_WITCHTOK | reception_of | Aphrodite ENT_APHRODITE | high | Aphrodite is heavily venerated on WitchTok for love/self-worth devotion; contemporary devotional reception. | Tara Isabella Burton, Strange Rites: New Religions for a Godless World (2020) SRC_BURTON_STRANGE_RITES | reviewed | |
| 6647 | Aphrodite (Venus / Ishtar) of Harran ENT_HRN_APHRODITE_VENUS | equated_with | Aphrodite ENT_APHRODITE | high | The Harranian Venus-deity is identified with Greek Aphrodite (interpretatio; Green). | Tamara M. Green, The City of the Moon God: Religious Traditions of Harran SRC_GREEN_MOON_GOD | reviewed |
Advanced export
JSON shape: default, array, newline-delimited, object
CREATE TABLE "entity_relationships" (
[relationship_id] INTEGER PRIMARY KEY,
[subject_entity_id] TEXT REFERENCES [entities]([entity_id]),
[relationship_type] TEXT REFERENCES [relationship_types]([relationship_type]),
[object_entity_id] TEXT REFERENCES [entities]([entity_id]),
[confidence] TEXT,
[rationale] TEXT,
[source_id] TEXT REFERENCES [sources]([source_id]),
[review_status] TEXT,
[period_id] TEXT REFERENCES [periods]([period_id])
);
CREATE INDEX [idx_entity_relationships_period_id]
ON [entity_relationships] ([period_id]);
CREATE INDEX [idx_entity_relationships_source_id]
ON [entity_relationships] ([source_id]);
CREATE INDEX [idx_entity_relationships_object_entity_id]
ON [entity_relationships] ([object_entity_id]);
CREATE INDEX [idx_entity_relationships_relationship_type]
ON [entity_relationships] ([relationship_type]);
CREATE INDEX [idx_entity_relationships_subject_entity_id]
ON [entity_relationships] ([subject_entity_id]);