Periods
Data license: MIT · Data source: jebboone/deitydb
- start_year
- {'description': 'Start year (negative = BCE)'}
- end_year
- {'description': 'End year (negative = BCE)'}
- notes
- {'description': 'Description of the period and its significance for this tradition'}
131 rows
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| period_id ▼ | tradition | period_name | start_year | end_year | notes |
|---|---|---|---|---|---|
| PER_19C_OCCULT | Cross-traditional | 19th Century Occultism | 1800 | 1900 | Éliphas Lévi, Theosophy (Blavatsky), Hermetic Order of the Golden Dawn; synthesis of Kabbalah, Hermeticism, and comparative religion. |
| PER_20C_OCCULT | Cross-traditional | 20th Century Occultism | 1900 | 2000 | Aleister Crowley / Thelema (The Book of the Law, 1904), Hermetic Order successor bodies (A∴A∴, OTO), Wicca / Gerald Gardner (1951), Chaos Magick (1970s+), New Age Movement. Documented modern religious and esoteric developments distinct from 19th-century occultism. |
| PER_ALAWITE | Alawite / Nusayri tradition | 850 | 2025 | ||
| PER_ALCHEMY | Western Alchemical Era | 1200 | 1700 | ||
| PER_ALEVI | Alevi-Bektashi (Anatolian) | 1300 | 2025 | ||
| PER_ANGLO_SAXON | Anglo-Saxon period | 400 | 1000 | ||
| PER_APOSTOLIC | Apostolic Age | 1 | 100 | ||
| PER_ARA_IRON_AGE | Aramean | Aramean and Syrian Hellenistic Religion | -1100 | 650 | The period spanning the emergence of the Aramean states in the Iron Age (c. 1100 BCE) through their Hellenistic and Roman-period continuations, ending with the Islamic conquest of Syria (636–638 CE). The Aramean states of the Iron Age — most importantly Damascus (Aram-Damascus), Arpad, Hamath, Sam'al/Zinjirli, and Carchemish — were the major political powers of northern Syria from the 10th to 8th centuries BCE, in constant competition with the Neo-Assyrian Empire (which eventually absorbed them: Damascus fell to Tiglath-Pileser III in 732 BCE). Their religion preserved continuities with the Canaanite/Ugaritic Bronze Age tradition (Hadad as storm deity = Canaanite Baal, Astarte → Atargatis) while developing distinctive Aramean forms and new cult centers. The Aramean language (a Semitic language closely related to Hebrew and Phoenician) became the lingua franca of the Near East under the Neo-Assyrian and Achaemenid empires, spreading Aramean religious forms widely. The Hellenistic period (after Alexander's conquest, 332 BCE) saw the major Aramean cults — especially Atargatis at Hierapolis-Bambyce — acquire international prestige across the Mediterranean world. Palmyra (a major Aramaic-speaking city on the Syrian desert caravan route) continued Aramean religious traditions through the 3rd century CE. The Islamic conquest of Syria ends the period; some cult traditions (veneration of Baalshamin as "Lord of Heaven" under various names) had already been absorbed into local Christian practice. Lipiński (2000) and Kaizer (2002) are the principal references. |
| PER_ARA_PRE_ISLAMIC | Pre-Islamic Arabian | Pre-Islamic Arabia (Jahiliyyah) | -600 | 622 | |
| PER_ARMENIAN_CHR | Armenian Christian period | 300 | 1100 | ||
| PER_ARM_PAGAN | Armenian | Pre-Christian Armenian | -500 | 301 | Period of documented pre-Christian Armenian religious practice, from the earliest traces of the Zoroastrian-derived divine court (c. 500 BCE, corresponding to the Orontid dynasty's Iranian connections) through Armenia's formal conversion to Christianity as the state religion in 301 CE under King Tiridates III and Gregory the Illuminator — making Armenia the first nation to adopt Christianity officially. The canonical Armenian pantheon (Aramazd, Anahit, Vahagn, Nane, Tir, Astghik) is primarily attested in two 5th-century CE texts that look back on the pre-Christian period: Agathangelos's History of the Armenians and Movses Khorenatsi's History of Armenia. The Artaxiad dynasty (189 BCE – 1 CE) represents the peak of organized cult practice; the Arsacid dynasty (52–428 CE) continued the Iranian religious inheritance until conversion. Russell (1987) is the standard scholarly reference for the Iranian substratum. |
| PER_ARTHURIAN | Arthurian Literary Cycle (Matter of Britain) | 1100 | 1500 | ||
| PER_BAHAI | Bahá'í Era (Badí') | 1844 | 2025 | ||
| PER_BALT_PAGAN | Baltic | Baltic Pre-Christian Period | -2000 | 1400 | The pre-Christian religious tradition of the Baltic peoples (Lithuanians, Latvians, Old Prussians), from the Bronze Age through the late conversion period. Lithuania was the last European nation formally Christianised (1387 for the ruling class; folk paganism persisted through the 17th century). Deity names attested in chronicles from the 13th century onward; reconstructed earlier from comparative IE linguistics and folk song traditions. Gimbutas (1963) is the standard secondary source for this period. |
| PER_BASQUE_PAGAN | Basque Pre-Christian Period | -500 | 1000 | ||
| PER_CAN_BRONZE_AGE | Canaanite/Ugaritic | Canaanite Bronze Age | -1500 | -1200 | Period of Ugaritic texts (KTU corpus); primary attestation for Baal cycle, El, Asherah, Mot, Yam. |
| PER_CARIAN | Carian Civic Polytheism (Hekatomnid–Hellenistic Caria) | -600 | -31 | ||
| PER_CEL_IRON_AGE | Celtic | Celtic Iron Age | -800 | -50 | Iron Age Celtic cultures; Gaulish religion, Continental and Insular Celtic religious forms. |
| PER_CEL_MEDIEVAL_IRISH | Celtic/Irish | Medieval Irish | 400 | 1200 | Medieval Irish literary tradition; Lebor Gabála Érenn, mythological cycle; Christian-influenced mythography. |
| PER_CEL_MEDIEVAL_WELSH | Celtic/Welsh | Medieval Welsh | 1050 | 1400 | Period of the Four Branches of the Mabinogi and other Welsh mythological texts preserved in the White Book of Rhydderch (c. 1350) and Red Book of Hergest (c. 1382). Linguistic evidence dates the Four Branches composition to c. 1050-1120 CE; oral traditions behind them are older. |
| PER_CHR_HERESY | Christian Heresy and Dissent | 300 | 1400 | ||
| PER_COMMAGENE | Commagenian Kingdom | -100 | -31 | ||
| PER_CONTINENTAL_GERMANIC | Continental (Romano-)Germanic | -100 | 400 | ||
| PER_COUNTER_REFORMATION | Counter-Reformation & Baroque Catholicism | 1517 | 1800 | ||
| PER_DIGITAL_FOLKLORE | Digital-Age Folklore & Vernacular Religion (21st c.) | 2000 | 2025 | ||
| PER_DISCORDIAN | Discordian Era (Principia Discordia to present) | 1958 | 2025 | ||
| PER_DMT_AKSUM | Dʿmt and Pre-Christian Aksum | -800 | 400 | ||
| PER_DRUZE | Druze Tradition (Fatimid origins to present) | 1017 | 2025 | ||
| PER_EARLY_MODERN | Cross-traditional | Early Modern | 1600 | 1800 | Early Modern occultism; grimoire tradition, Rosicrucianism, Freemasonry, systematic Kabbalah reception in European esotericism. |
| PER_EARLY_MODERN_OCCULT | Early-Modern Western Esoteric / Grimoire Era | 1450 | 1900 | ||
| PER_EAST_ORTHODOX | Christian/Orthodox | Byzantine and Slavic Orthodox | 330 | 1900 | Eastern Orthodox Christianity from the founding of Constantinople (330 CE) through the Byzantine and Slavic Orthodox traditions to the great Russian wonderworkers of the modern period. |
| PER_EGY_COPTIC | Egyptian/Christian | Coptic Egypt | 395 | 1000 | Christian Egypt and transformed angelic/saintly landscape. |
| PER_EGY_EARLY_DYNASTIC | Egyptian | Early Dynastic Period | -3150 | -2686 | Formation of dynastic Egyptian religion. |
| PER_EGY_FIRST_INTERMEDIATE | Egyptian | First Intermediate Period | -2181 | -2055 | Regional religious developments. |
| PER_EGY_LATE_PERIOD | Egyptian | Late Period | -664 | -332 | Revival, archaism, and temple cult expansion. |
| PER_EGY_MIDDLE_KINGDOM | Egyptian | Middle Kingdom | -2055 | -1650 | Coffin Texts and wider afterlife traditions. |
| PER_EGY_NEW_KINGDOM | Egyptian | New Kingdom | -1550 | -1069 | Major temple theology and imperial cults. |
| PER_EGY_OLD_KINGDOM | Egyptian | Old Kingdom | -2686 | -2181 | Pyramid Texts and early royal theology. |
| PER_EGY_PTOLEMAIC | Egyptian | Ptolemaic Period | -332 | -30 | Greek-Egyptian syncretism and temple continuity. |
| PER_EGY_ROMAN | Egyptian | Roman Egypt | -30 | 395 | Roman imperial Egypt, Isis cult, Serapis, magical religion. |
| PER_EGY_SECOND_INTERMEDIATE | Egyptian | Second Intermediate Period | -1650 | -1550 | Hyksos period and regional complexity. |
| PER_EGY_THIRD_INTERMEDIATE | Egyptian | Third Intermediate Period | -1069 | -664 | Priestly and regional developments. |
| PER_ELAM_CLASSICAL | Elamite | Kingdom of Elam | -2200 | -539 | The period of the Kingdom of Elam (Elamite: haltamti; Sumerian: NIM.MA; Akkadian: Elam) from the Old Elamite period through the Neo-Elamite period, ending with the Achaemenid Persian conquest of Susa in 539 BCE. Elam was the dominant non-Mesopotamian civilisation of the ancient Near East for nearly two millennia, centered on Susa (modern Shush, Khuzestan, SW Iran) in the lowlands and Anshan (near Shiraz, Fars, SW Iran) in the highlands. The three principal phases: Old Elamite (c. 2200–1600 BCE), during which Elamite civilization interacted intensively with Ur III Mesopotamia and developed its cuneiform-based recording tradition; Middle Elamite (c. 1600–1100 BCE), the period of Elamite imperial expansion, including the sacking of Babylon (1155 BCE, when Shutruk-Nahhunte captured the stele of Hammurabi and the stele of Naram-Sin, now in the Louvre); and Neo-Elamite (c. 1100–539 BCE), the period of conflict with the Neo-Assyrian Empire culminating in Assurbanipal's destruction of Susa (647 BCE) and the subsequent Achaemenid incorporation of Elamite territory. The Elamite language (a language isolate — not related to Semitic or Indo-European families) was used in administration through the Achaemenid period; Elamite religious traditions directly influenced the emerging Achaemenid Iranian religious culture, making Elam the missing link between the Mesopotamian and Zoroastrian/Iranian layers in the DeityDB dataset. Potts (1999) and Carter & Stolper (1984) are the standard references. |
| PER_ETHIOPIAN | Ethiopian Christian (Aksumite to Solomonic) | 330 | 1500 | ||
| PER_ETR_ARCHAIC | Etruscan | Archaic Etruscan | -700 | -480 | Formative and Archaic Etruscan culture; Orientalizing phase through early contact with Greek and Phoenician traders; major urban centers established. Pyrgi tablets (c. -500) fall in this period. |
| PER_ETR_CLASSICAL | Etruscan | Classical Etruscan | -480 | -300 | Height of Etruscan political power and artistic production; the twelve-city Etruscan League with its pan-Etruscan sanctuary at the Fanum Voltumnae; rich tomb painting traditions at Tarquinia and Vulci. |
| PER_ETR_LATE | Etruscan | Late Etruscan | -300 | -89 | Gradual Roman absorption of Etruscan cities; Piacenza liver falls in this period; Etruscan haruspicy persists into the Roman period as a formal discipline. Enfranchisement of Etruscans under Roman law 89 BCE marks the cultural endpoint. |
| PER_FINN_TRADITIONAL | Finnish | Finnish Traditional / Pre-Christian | -500 | 1300 | Period of Finnish and Karelian pre-Christian religious practice, from the emergence of the Baltic Finnic culture group (c. 500 BCE) through the completion of formal Christianization (12th–14th centuries CE; Bishop Henry's crusade in Finland c. 1155 CE; full Christianization of Karelia by c. 1300 CE). The religious traditions documented in the Kalevala oral poetry represent this period, though the surviving written attestation comes later: Mikael Agricola's 1551 deity list is the earliest written primary source, and Elias Lönnrot's 1835/1849 Kalevala compilations are the main documentary corpus. The oral runo-song tradition preserved in the Kalevala is estimated to reflect religious practices from the Iron Age through early medieval Finnish/Karelian culture. Pentikäinen (1999) is the standard scholarly reference for this period's religious content. |
| PER_FOLK_CATHOLIC | Modern Latin American Folk Catholicism | 1900 | 2025 | ||
| PER_GERMANIC_SAGA | Germanic Heroic-Legendary Cycle (Matter of the North) | 500 | 1300 | ||
| PER_GNO_2ND_4TH | Gnostic/Late Antique | Gnostic and Neoplatonic (2nd–4th c.) | 100 | 400 | Flourishing of Gnostic schools (Sethian, Valentinian, Ophite), Neoplatonism, Iamblichean theurgy; Nag Hammadi texts. |
| PER_GRK_ARCHAIC | Greek | Archaic Period | -800 | -480 | Formation of major polis cults. |
| PER_GRK_CLASSICAL | Greek | Classical Period | -480 | -323 | Classical Greek religion. |
| PER_GRK_DARK_AGE | Greek | Greek Dark Age | -1100 | -800 | Transitional period. |
| PER_GRK_HELLENISTIC | Greek | Hellenistic Period | -323 | -31 | Expansion and syncretism. |
| PER_GRK_LATE_ANTIQUE | Greek | Late Antique Period | 400 | 700 | Transition to Christian dominance. |
| PER_GRK_MYCENAEAN | Greek | Mycenaean Period | -1600 | -1100 | Bronze Age Greek religion. |
| PER_GRK_ROMAN | Greek | Roman Greek Religion | -31 | 400 | Greek cults under Roman rule. |
| PER_HARRANIAN | Harranian Sabian Star-Religion | 200 | 1000 | ||
| PER_HER_HELLENISTIC | Hermetic/Greco-Egyptian | Hermetic Hellenistic Period | -200 | 400 | Hellenistic and early Imperial Egypt; composition of Corpus Hermeticum, Greek Magical Papyri; Hermes Trismegistus synthesis. |
| PER_HIGH_MEDIEVAL_WEST | High & Late Medieval Latin West | 1000 | 1450 | ||
| PER_HTT_EMPIRE | Hittite | Hittite Empire Period | -1650 | -1180 | |
| PER_HUNGARIAN_PAGAN | Pre-Christian Magyar Period | -500 | 1000 | ||
| PER_IAM | I AM Activity & Ascended-Master New Religions | 1930 | 2025 | ||
| PER_IB_IRON_AGE | Iberian/Lusitanian | Pre-Roman and Roman-period Hispanian Indigenous Religion | -600 | 400 | The period of the pre-Roman indigenous religious tradition of the Iberian peninsula, particularly the Lusitanian/NW Iberian zone (modern Portugal, Galicia, and Extremadura), from the Iron Age through the Roman provincial period. The indigenous religion of Hispania before Roman conquest (the systematic conquest of Lusitania was completed by 27 BCE under Augustus after a long series of wars) is known almost exclusively through Latin votive inscriptions of the Roman period — the 1st to 4th centuries CE — which preserve pre-Roman theonyms that resisted complete Romanization. The Lusitanian language (a pre-Celtic or para-Celtic Indo-European language of the peninsula) is attested in a handful of inscriptions, most importantly the Bronze Plaque of Arronches (c. 1st c. CE, from a sanctuary in the Portalegre district, Portugal), which preserves a religious ritual text with theonyms including Trebaruna, Reve, Laebo, and Ilurbeda. The distribution of votive inscriptions for indigenous deities (Endovelicus at São Miguel da Mota, Ataegina across SW Iberia, Bandua across a broad NW-to-SE axis, Nabia in the NW) gives a picture of a polytheistic tradition tied to landscapes (rivers, mountains, healing springs) and community life (oath-bonds, tribal solidarity). Blázquez (1962) and Olivares Pedreño (2002) are the primary scholarly references. |
| PER_ILLYRIAN | Illyrian (Iron Age to Roman attestation) | -800 | 300 | ||
| PER_IRISH_HEROIC | Irish Heroic & Legendary Age | -100 | 400 | ||
| PER_ISL_CLASSICAL | Islamic | Classical Islam | 750 | 1258 | Abbasid Golden Age; systematization of Islamic theology, tafsir, Sufi traditions, Shi'a cosmology. |
| PER_ISL_EARLY | Islamic | Early Islam | 610 | 750 | Quranic revelation (610–632 CE) and early Hadith transmission; formative Islamic theology and angelology. |
| PER_ISL_EARLY_MODERN | Early-Modern Sufism (Ottoman/Safavid/Mughal) | 1517 | 1850 | ||
| PER_ISL_MEDIEVAL | Islamic | Medieval Islam | 1258 | 1517 | Post-Abbasid era after the Mongol sack of Baghdad; flourishing of the Sufi orders (turuq) and Persian/Turkish mystical poetry, to the rise of the Ottoman and Safavid empires. |
| PER_ISL_MODERN | Modern Sufism (19th–21st c.) | 1850 | 2025 | ||
| PER_ISR_EXILIC | Israelite | Exilic and Post-Exilic | -586 | -400 | Babylonian exile and return; Deutero-Isaiah, Ezekiel; formative period for angelology and theodicy. |
| PER_ISR_IRON_AGE | Israelite | Iron Age Israelite | -1200 | -586 | Iron Age Israel and Judah; pre-exilic biblical material, early Yahwism, Canaanite religious milieu. |
| PER_ISR_SECOND_TEMPLE | Israelite/Second Temple | Second Temple Period | -400 | 70 | Second Temple Judaism; Dead Sea Scrolls, 1 Enoch, Daniel; developed angelology and demonology. |
| PER_ITA_ARCHAIC | Italic/Sabine | Archaic Italic (c. 900–509 BCE) | -900 | -509 | The period of archaic Italic religion before the Roman Republic, encompassing the Regal period, early Latin and Sabine religious forms, and the pre-Hellenized stratum of di indigetes (native Italic deities). This period covers the formative era of Roman religion before systematic Greek influence transformed the Roman pantheon, from the Villanovan archaeological horizon through the expulsion of the Tarquins (traditional date 509 BCE). |
| PER_JM_HEKHALOT | Jewish Mystical | Merkavah and Hekhalot mysticism | 200 | 700 | The late-antique Jewish mystical corpus (Hekhalot literature, 3 Enoch). |
| PER_JM_LURIANIC | Jewish Mystical | Lurianic / Safed Kabbalah | 1500 | 1700 | The Safed Kabbalah of Moshe Cordovero and Isaac Luria (the Ari, 1534-1572) and its transmission by Hayyim Vital; the theosophy of the partzufim, the tzimtzum, the breaking of the vessels and the tikkun. |
| PER_JM_MEDIEVAL | Jewish Mystical | Jewish Mystical Medieval | 700 | 1400 | Hekhalot and Merkabah literature codified; early Kabbalah; culminating in Zohar (c. 1280–1300 CE). |
| PER_LATE_ANTIQUE | Cross-traditional | Late Antiquity | 200 | 600 | Late antique synthesis era; Greek, Roman, Jewish, Christian, Gnostic, and Hermetic traditions in dialogue. Primary period of demonization and syncretism. |
| PER_LDS | Latter-day Saint / Restoration Era | 1820 | 2025 | ||
| PER_LUW_NEO_HITTITE | Luwian | Neo-Hittite / Luwian Iron Age | -1200 | -700 | The period of the Neo-Hittite and Luwian Iron Age states of Anatolia and northern Syria following the Bronze Age collapse (c. 1200 BCE). After the destruction of the Hittite Empire (c. 1185 BCE), a series of successor states emerged in southeastern Anatolia and northern Syria — principally Carchemish (on the Euphrates, modern Jarabulus, Turkey/Syria border), Malatya (Melid), Gurgum, Kummuh, Sam'al/Zinjirli, Karatepe, and Hamath — that preserved Luwian language and culture while absorbing Neo-Assyrian and Aramean influences. Their inscriptions are written in Luwian hieroglyphic script, and their religious traditions represent a continuation of Hittite imperial religion adapted to Iron Age conditions. Kubaba of Carchemish is the deity most characteristic of the Luwian Iron Age: she rose to prominence as the leading deity of Carchemish (the most important Neo-Hittite state after the empire's collapse) and her name was transmitted into Phrygian as "Kubileya" (the epithet component of "Matar Kubileya"), eventually becoming the Greek "Cybele." The period ends with the Assyrian conquest of Carchemish in 717 BCE (Sargon II) and the subsequent absorption of the Neo-Hittite states into the Assyrian provincial system. Taracha (2009) is the comprehensive secondary reference. |
| PER_LYCIAN | Lycian (Classical-Hellenistic Lycia) | -550 | -30 | ||
| PER_LYDIAN | Lydian Kingdom (Iron Age western Anatolia) | -1200 | -540 | ||
| PER_MAN_3RD_7TH | Manichaean | Manichaean Flourishing | 240 | 700 | From Mani's revelation (240 CE) through early medieval expansion; Manichaean Kephalaia, Psalm Book. |
| PER_MASONIC | Masonic / Rosicrucian Era (manifestos and speculative lodges to present) | 1600 | 2025 | ||
| PER_MEDIEVAL_WEST | Christian | Medieval Western | 450 | 1400 | Medieval Western Christianity; Pseudo-Dionysius angelology, scholastic demonology, hagiography, Crusades. |
| PER_MER_NAPATAN_MEROITIC | Meroitic | Napatan–Meroitic Kingdom of Kush | -750 | 350 | The period of the Kingdom of Kush during which the Meroitic religious tradition reached its fullest development, spanning the Napatan phase (c. 750–270 BCE, centered on Napata and the Nile Fourth Cataract region) through the Meroitic phase (c. 270 BCE – 350 CE, centered on Meroe between the Fifth and Sixth Cataracts, in modern Sudan). The Napatan rulers conquered Egypt in the 25th Dynasty (747–656 BCE) and maintained Egyptian religious forms before returning south and developing a more distinctly Meroitic cultic tradition. The Meroitic phase sees the construction of the great indigenous temples: the Lion Temple at Musawwarat es-Sufra (principal cult center of Apedemak, c. 270 BCE), the Lion Temple at Naga (Natakamani and Amanitore, c. 1–20 CE), and the temple of Mandulis at Kalabsha (rebuilt under Augustus, c. 20 BCE). The Meroitic script (both hieroglyphic and cursive forms) was developed in this period; Meroitic remains substantially undeciphered as a language, so the religious evidence depends heavily on the relief programs and the Greek/Demotic dedications found at cult centers. The kingdom's end is conventionally placed c. 350 CE, though regional successor states (the Noba kingdoms) carried elements of the tradition forward. Török (1997) is the standard handbook; Žabkar (1975) covers Apedemak in depth. |
| PER_MES_EARLY | Mesopotamian | Early Mesopotamian | -3000 | -2350 | Early Dynastic Sumer; Sumerian mythological texts, earliest temple literature. |
| PER_MES_NEO_ASS | Mesopotamian | Neo-Assyrian and Neo-Babylonian | -900 | -539 | Neo-Assyrian and Neo-Babylonian periods; canonical cuneiform library (Ashurbanipal); most extant Akkadian texts. |
| PER_MES_OLD_BAB | Mesopotamian | Old Babylonian | -2000 | -1600 | Old Babylonian period; Gilgamesh Epic, Atrahasis, early Enuma Elish traditions. |
| PER_MES_UR_III | Mesopotamian | Ur III / Sumerian Renaissance | -2112 | -2004 | |
| PER_MITHRAIC | Mithraic Mysteries (Roman imperial) | 100 | 400 | ||
| PER_MODERN_CATHOLIC | Modern Catholicism (19th–21st c.) | 1800 | 2025 | ||
| PER_MODERN_FOLKLORE | Modern Urban Legend & Folklore (19th–20th c.) | 1800 | 2000 | ||
| PER_MODERN_OCCULT | Modern Occult Revival | 1850 | 1950 | ||
| PER_MODERN_ORTHODOX | Modern Eastern Orthodoxy (19th-21st c.) | 1800 | 2025 | ||
| PER_MODERN_PAGANISM | Modern Pagan & Esoteric Revival | 1900 | 2025 | ||
| PER_MODERN_SATANISM | Modern Organized Satanism (1966-present) | 1966 | 2025 | ||
| PER_NABATAEAN | Nabataean Kingdom | -312 | 106 |
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CREATE TABLE [periods] ( [period_id] TEXT PRIMARY KEY, [tradition] TEXT, [period_name] TEXT, [start_year] INTEGER, [end_year] INTEGER, [notes] TEXT );