Relationships
Data license: MIT · Data source: jebboone/deitydb
- subject_entity_id
- {'description': 'The entity initiating or holding the relationship'}
- relationship_type
- {'description': 'Typed relationship from the controlled vocabulary (see relationship_types table)'}
- object_entity_id
- {'description': 'The entity receiving or targeted by the relationship'}
- confidence
- {'description': 'high / medium / low / speculative'}
- rationale
- {'description': 'Scholarly justification for the relationship, with source citations'}
- source_id
- {'description': 'Primary source justifying this relationship'}
- period_id
- {'description': 'Historical period in which this relationship is attested (null = all periods)'}
8 rows where period_id = "PER_IB_IRON_AGE"
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Suggested facets: subject_entity_id, relationship_type, object_entity_id, confidence, source_id
| relationship_id ▼ | subject_entity_id | relationship_type | object_entity_id | confidence | rationale | source_id | review_status | period_id |
|---|---|---|---|---|---|---|---|---|
| 2368 | Endovelicus ENT_IB_ENDOVELICUS | patron_of | Healing ENT_HEALING | high | Endovelicus's primary function is healing and oracular dreaming (incubation). The São Miguel da Mota sanctuary was a dedicated healing site; votive offerings include anatomical body parts (eyes, hands, limbs) — the standard Mediterranean ex-voto healing dedication. The entire corpus of ~80 inscriptions at the sanctuary is consistent with a healing cult. Blázquez (1962) pp. 147-168. | José María Blázquez, Religiones primitivas de Hispania, Vol. I: Fuentes literarias y epigráficas (Consejo Superior de Investigaciones Científicas, Madrid, 1962; 2nd ed. 1983) SRC_BLÁZQUEZ_RELIGIONES | reviewed | Pre-Roman and Roman-period Hispanian Indigenous Religion PER_IB_IRON_AGE |
| 2369 | Endovelicus ENT_IB_ENDOVELICUS | aligned_with | Asclepius ENT_ASCLEPIUS | medium | Endovelicus and Asclepius are structurally parallel healing/oracular deities who share the core cult mechanism of incubation (sleeping in the sanctuary to receive healing dreams) and whose sanctuaries attracted pilgrims from wide regions seeking cures. The São Miguel da Mota sanctuary compares to Epidaurus in its function. Confidence medium: no ancient source explicitly equates them — the alignment is structural and functional, not inscriptionally attested. Blázquez (1962) p. 162. | José María Blázquez, Religiones primitivas de Hispania, Vol. I: Fuentes literarias y epigráficas (Consejo Superior de Investigaciones Científicas, Madrid, 1962; 2nd ed. 1983) SRC_BLÁZQUEZ_RELIGIONES | reviewed | Pre-Roman and Roman-period Hispanian Indigenous Religion PER_IB_IRON_AGE |
| 2370 | Ataegina ENT_IB_ATAEGINA | patron_of | Underworld ENT_UNDERWORLD | high | Ataegina's syncretism with Proserpina in the inscriptional formula "Dea sancta Ataegina Turibrigensis Proserpina" explicitly places her in the underworld/chthonic domain. The regeneration etymology (*ati-gena-, "reborn") and her chthonic function converge on an underworld deity whose power encompasses death and renewal. Blázquez (1962) pp. 125-146. | José María Blázquez, Religiones primitivas de Hispania, Vol. I: Fuentes literarias y epigráficas (Consejo Superior de Investigaciones Científicas, Madrid, 1962; 2nd ed. 1983) SRC_BLÁZQUEZ_RELIGIONES | reviewed | Pre-Roman and Roman-period Hispanian Indigenous Religion PER_IB_IRON_AGE |
| 2371 | Ataegina ENT_IB_ATAEGINA | syncretized_with | Proserpina ENT_ROM_PROSERPINA | high | The Roman-period inscriptions from the Turobriga cult site (near Aroche, Huelva) include the explicit formula "Dea sancta Ataegina Turibrigensis Proserpina" — the most direct ancient interpretatio equation in the entire Iberian indigenous tradition, linking the Lusitanian chthonic regeneration goddess with the Roman goddess of the underworld and the spring return. This is not merely an alignment but a cultic equation articulated by the ancient worshippers themselves. Blázquez (1962) p. 128. | José María Blázquez, Religiones primitivas de Hispania, Vol. I: Fuentes literarias y epigráficas (Consejo Superior de Investigaciones Científicas, Madrid, 1962; 2nd ed. 1983) SRC_BLÁZQUEZ_RELIGIONES | reviewed | Pre-Roman and Roman-period Hispanian Indigenous Religion PER_IB_IRON_AGE |
| 2372 | Trebaruna ENT_IB_TREBARUNA | patron_of | War ENT_WAR | low | Trebaruna's appearance in a sacrifice ritual text (Arronches plaque) alongside other deities in what appears to be a military or oath-covenant context suggests possible warrior/protective functions. The treb- root ("settlement") combined with the ritual context may imply territorial defense. Confidence low: the Lusitanian language remains incompletely understood and the ritual text's full meaning is uncertain. Olivares Pedreño (2002) p. 155. | Juan Carlos Olivares Pedreño, Los dioses de la Hispania céltica (Bibliotheca Archaeologica Hispana 15; Real Academia de la Historia / Universidad de Alicante, Madrid, 2002) SRC_OLIVARES_IBERIAN | reviewed | Pre-Roman and Roman-period Hispanian Indigenous Religion PER_IB_IRON_AGE |
| 2373 | Bandua ENT_IB_BANDUA | patron_of | War ENT_WAR | medium | Multiple inscriptions pair Bandua with Mars in the interpretatio romana framework: "Bandua Araugel- et Marti" and similar formulae. The bond/obligation etymology (*bondho-) combined with the Mars pairing suggests Bandua presided over warrior oaths and military solidarity — the social bonding function of the war deity tradition. Olivares Pedreño (2002) pp. 57-70. | Juan Carlos Olivares Pedreño, Los dioses de la Hispania céltica (Bibliotheca Archaeologica Hispana 15; Real Academia de la Historia / Universidad de Alicante, Madrid, 2002) SRC_OLIVARES_IBERIAN | reviewed | Pre-Roman and Roman-period Hispanian Indigenous Religion PER_IB_IRON_AGE |
| 2374 | Bandua ENT_IB_BANDUA | aligned_with | Mars ENT_ROM_MARS | medium | The interpretatio romana inscriptions pairing Bandua with Mars are the primary evidence for Bandua's function. While not an explicit equation (Bandua's theonym is always preserved alongside Mars, not replaced by him), the pairing reflects the Roman provincial worshippers' perception that Bandua's domain overlapped with Mars's protective and military functions. Blázquez (1962) p. 73. | José María Blázquez, Religiones primitivas de Hispania, Vol. I: Fuentes literarias y epigráficas (Consejo Superior de Investigaciones Científicas, Madrid, 1962; 2nd ed. 1983) SRC_BLÁZQUEZ_RELIGIONES | reviewed | Pre-Roman and Roman-period Hispanian Indigenous Religion PER_IB_IRON_AGE |
| 2375 | Nabia ENT_IB_NABIA | patron_of | Fertility ENT_FERTILITY | medium | Nabia's river/water domain naturally extends to fertility — rivers as the source of agricultural irrigation and landscape fertility in the NW Iberian ecological context. Her distribution along river systems and her association with mountain sources connects to the broader Mediterranean tradition of river deities as fertility powers. Confidence medium: the fertility function is inferred from the river deity domain rather than directly inscribed. Olivares Pedreño (2002) p. 170. | Juan Carlos Olivares Pedreño, Los dioses de la Hispania céltica (Bibliotheca Archaeologica Hispana 15; Real Academia de la Historia / Universidad de Alicante, Madrid, 2002) SRC_OLIVARES_IBERIAN | reviewed | Pre-Roman and Roman-period Hispanian Indigenous Religion PER_IB_IRON_AGE |
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CREATE TABLE "entity_relationships" (
[relationship_id] INTEGER PRIMARY KEY,
[subject_entity_id] TEXT REFERENCES [entities]([entity_id]),
[relationship_type] TEXT REFERENCES [relationship_types]([relationship_type]),
[object_entity_id] TEXT REFERENCES [entities]([entity_id]),
[confidence] TEXT,
[rationale] TEXT,
[source_id] TEXT REFERENCES [sources]([source_id]),
[review_status] TEXT,
[period_id] TEXT REFERENCES [periods]([period_id])
);
CREATE INDEX [idx_entity_relationships_period_id]
ON [entity_relationships] ([period_id]);
CREATE INDEX [idx_entity_relationships_source_id]
ON [entity_relationships] ([source_id]);
CREATE INDEX [idx_entity_relationships_object_entity_id]
ON [entity_relationships] ([object_entity_id]);
CREATE INDEX [idx_entity_relationships_relationship_type]
ON [entity_relationships] ([relationship_type]);
CREATE INDEX [idx_entity_relationships_subject_entity_id]
ON [entity_relationships] ([subject_entity_id]);